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Why Clashesh Of Civilization

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No other problem is this era is as serious as clashes of civilization. If you will look World War I and World War II, infect all most all the wars in the history of mankind then you will find main route cause of that was only difference between civilizations. A person who follows different religion, caste, tradition or belief we are considering them enemy. How this thinking Develop? What are the reasons behind it? Why clashes of civilization? What will be the after impact? We will go through it and definitely we will find out possible solutions to this problem as well. To live in a safer and happy environment is every individual person's birth right. I am sure after going through this book Insha'Allah we will make sure that it will remain same. One strange point to note is that at the time of birth we all are same i.e. we spend same time to grow our needs are same i.e. only some drops of mother`s milk. But soon after we develop a different identity. To be different is good but problems lies in the fact that we want all should be look like as, follow like as and so on. I just want to say that almighty Allah, God, Bhagwan, Jesus or whatsoever name we will give to him he made us differently. No 2 persons fingerprints are same and retina are same then why we should expecting that all will be like us and more ever if anybody is not like us then he don`t have the right to live in this world. We are trying to dominate other religion, caste, race etc. in other world all those who are not like us. We think that by this we will be safe. Because it is our general thinking that all those who are not like us might create problem for us. We try to dominate them to safeguard us. Ironically our thinking will take us in danger. How? We will see this in details in next chapters. We have divided this book in different chapters such as what is civilization, what is religion, how many religions, caste etc. A short description of various religions has been given topic wise. The idea is that we will get some insight in all religion. In general this book is divided in two segment. First segment is a collection of information from various sources. Second based on conclusions and solutions to clashes of civilization. It a request to all readers that they must go through all the topics so they can be able to understand the problem and its solutions as well.


A Lecture On Jainism

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From the Introduction.

Gentlemen,

I stand before you this noon to speak on a religion which was preached in this Bharatvasha in time out of mind by the Kshatriyas, a religion that was preached neither by the Brahmans, nor by the Vaishyas, nor by the Sudras, but I say, by the Kshatriyas. I stand before you to speak on a religion that was preached not, by such Kshatriyas as hunt life, sacrifice life, and eat life, but by Kshatriyas who made a universal proclamation "Ahimsa Paramo Dharmah!" "Destroy no living creature! Injure no living creature! This is the highest religion;" who have said thus, spoken thus, declared thus, and explained thus: "As is my pain when I am knocked, struck, menaced, beaten, burned, tormented, or deprived of life; and as I feel every pain and agony from death down to the pulling out of a hair; in the same way, be sure of this, all kinds of living beings feel the same pain and agony as I, when they are ill-treated in the same way. For this reason, all sorts of living beings should not be beaten, nor treated with violence, nor abused, nor tormented, nor deprived of life."

Gentlemen, I stand before you this noon to speak on a religion whose glory the dumb creatures, the cows, the goats, the sheep, the lambs; the hens, the pigeons, and all other living creatures, the beasts and the birds sing with their mute tongues; the only religion which has for thousands of years past advocated the cause of the silent-tongued animals; the only religion which has denounced slaughter of animals for sacrifice, food, hunting, or any other purpose whatsoever; the only religion which has fully acted up to the principle of Ahimsa Paramo Dharmah! and carried it out faithfully and loyally ; and making hundreds of people its converts, has saved myriads of lives that should have been otherwise massacred for providing them with food, if they were life-eaters, and for the purpose of their sacrifices and hunting, if they were addicted to these evils also. Gentlemen, I stand before you to speak on the Daya-Maya Dharma, Jainism, which saved lives nqt only by making thousands of people its converts from the moment when the Rishi Rishabha first preached it, down to the present date, but which also moved the heart of even non-Jain Rajas and kings who issued Firmans and proclamations to save the slaughter of animals wherever Jains lived. We not only read that such Jain Rajas as the celebrated Asoka (and he was a Jain according to Raja Tarangini, Ain-i- Akbari, Asoka Avadhana, the inscriptions at Girnar, and Jain traditions, before he became a Bauddha) proclaimed from the Icy Himalaya down to Cape Comorin, from Gujerat to Behar, that no animal should be killed for any purpose whatsoever, but we also read that such Mahometan kings as the mighty and tolerant Akbar issued Firmans that no animal should be slaughtered during Paggusan days in places where Jains dwelt. Hindu Rajas like the Maharana Shri Raj Singh of the ten thousand villages of Mewar issued commandments to their nobles. Ministers, Patels and Patwaris; "(1) That from time immemorial the temples and dwellings of the Jains have been authorised; let none, therefore, within their boundary, carry animals to slaughter - This is their ancient privilege. (2) Whatever life, whether male or female, passes their abode for the purpose of being killed isamarak (is saved.)" Even now we find in many places privileges granted to the Jains that on Panchami, Ashtami and Chaturdashi, no animal should be slaughtered where Jains live. Nay, even the Bharbhooja cannot burn his Bhar on these sacred days. In my native place the butcher cannot cross the Jain lane with baskets containing flesh. And this, Daya-maya Dharma Jainism. was preached by Kshatriyas, and neither by the Brahmans, nor by the Vaishyas, nor by the Sudras....


The Imitation Of Christ

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Behold all things which I have are Thine, and with them I serve Thee. And yet verily it is Thou who servest me, rather than I Thee. Behold the heaven and the earth which Thou hast created for the service of men; they are at Thy bidding, and perform daily whatsoever Thou dost command. Yea, and this is little; for Thou hast even ordained the Angels for the service of man. But it surpasseth even all these things, that Thou Thyself didst vouchsafe to minister unto man, and didst promise that Thou wouldest give Thyself unto him.


Whats That? On The Farm

RRP $14.95

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Look at the farm words and bright pictures to help develop essential first vocabulary and early reading skills.


Air Traffic Controller Career (special Edition)

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In clear, easy-to-grasp language, the author covers many of the topics that you will need to know in order to win your dream job and be the first in line for a promotion.



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